But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased… Go thy way, Daniel: for the words are closed up and sealed till the time of the end.DANIEL 12:4, 9
This exhibit takes the King James Version at the estimate its strongest partisans give it — the benchmark, the final court — and then reads what its own translators said about that claim. They refused it. Their preface, "The Translators to the Reader," defends the profit of variety of renderings and of setting alternates in the margin; and the 1611 edition carried thousands of marginal notes offering other translations and literal senses. Later printings stripped the margins. What "final authority" reveres today is an edition shorn of its own apparatus — the translators' honesty removed by the printers' economy. The margins were the seal.
So this is not an indictment of the 1611 men, who flagged much of what follows in their own hand. Nor is it a claim of concealment. It is an unsealing thesis: some nuance lay closed up until the appointed time — and the mechanism of the unsealing is stated in the very verse that decrees the sealing: "many shall run to and fro, and knowledge shall be increased." Every layman now carries Strong's numbers, the lexica, and the manuscripts in his pocket. The tools of the unsealing arrived on schedule; the schedule is not ours.
Scope and magnitude: the Greek New Testament runs on a vocabulary of roughly 5,400 words — and about 1,900 of them occur exactly once. More than a third of the lexicon is outliers. Add the words that occur twice and the count passes two thousand. Which frames the problem this index exists to solve: a word met once gives the reader one context, no comparisons, and no second chance — so even a thousand cover-to-cover readings in English cannot surface what the English never carried. Catching these required deep fluency in the language and the anthropology behind the metaphor — the wine trade, the games, the mint, the theater, the observatory — a combination few sincere readers could ever assemble. The tools of this generation changed that arithmetic: any layman with a numbered lexicon can now mine what once demanded a lifetime. What follows is not the full outlier list — most hapaxes are plain and were translated plainly — but a curated primer for the lay theologian seeking meat and not milk: every entry is rare, flattened, and checkable in under a minute. This is an index of flattened words, not disputed verses; the text is not in question, only the width of the English aperture. (Under review for a future unsealing: αὐθεντέω of 1 Timothy 2:12 and ἀποστασία of 2 Thessalonians 2:3 — genuine outliers whose honest entries would be mostly about live disputes; they wait until they can be served as meat rather than as argument.)