God swore that the waters would never again cover the earth to destroy all flesh. He did not say the earth would never again be immersed. Peter read Noah's flood as a figure of baptism, and John the Baptist announced a second baptism, "with the Holy Ghost, and with fire." This exhibit holds that the second immersion is under way: not a drowning of the world in water but an outpouring of spiritual fire. It burns off defilement and leaves behind vessels fit for the Master's use. It also holds that the outpouring keeps the cadence of Noah's year.
And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.Genesis 9:11
For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.Isaiah 54:9
The word for flood is mabbul[src], and Scripture saves it almost entirely for this one event. The first deluge was what it was: "all in whose nostrils was the breath of life… died" (Gen 7:22). The covenant does not rewrite that history. It closes the door on repeating it with water.
The only other place mabbul appears is Psalm 29. There the same voice that divides fire also sits enthroned above the flood:
The voice of the LORD divideth the flames of fire… The LORD sitteth upon the flood; yea, the LORD sitteth King for ever.Psalm 29:7, 10
Water and fire meet under one throne in a single psalm. The King who once ruled the deluge also divides the flames.
Whereby the world that then was, being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire…2 Peter 3:6–7
The world that then was went through water. The world that now is was kept back for fire. Sinaiticus and Vaticanus read "shall be found" in 3:10[src]; the KJV follows "burned up." Exposure is a possible emphasis, not proof of a harmless fire: 3:7 explicitly names judgment and perdition of ungodly men, and 3:10–12 describes dissolution.
…in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ.1 Peter 3:20–21
"Like figure" is antitypon[src]. Peter explicitly connects the eight souls' deliverance through water with baptism, grounding its saving significance in Christ's resurrection. He does not rank the flood as baptism first and judgment second. The same water that buried a defiled world lifted the household in the ark.
I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I… he shall baptize you with the Holy Ghost, and with fire.Matthew 3:11
Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.Matthew 3:12
I am come to send fire on the earth; and what will I, if it be already kindled? But I have a baptism to be baptized with…Luke 12:49–50
To baptize[src] is to immerse. Matthew places the promised Spirit/fire baptism beside a separation of wheat and burning chaff. Luke distinguishes the fire Jesus brings from the baptism He must undergo, commonly read as His coming suffering. Reading these together as a refining outpouring is this exhibit's synthesis, not a statement that Luke identifies His suffering with the same baptism of fire.
The flood began to recede when "God made a wind[src] to pass over the earth, and the waters asswaged" (Gen 8:1). Pentecost began with "a sound from heaven as of a rushing mighty wind… and there appeared unto them cloven tongues like as of fire" (Acts 2:2–3). One wind drove the water back; another brought the fire down.
For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.Habakkuk 2:14
…for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.Isaiah 11:9
Two prophets compare the fullness of the knowledge of the Lord to waters covering the sea. Neither explicitly calls this Noah's flood repeated. The first flood covered the mountains by 15 cubits (Gen 7:20); this exhibit reads the prophetic covering as a counterpart in knowledge, an intertextual inference.
…even to the time of the end: many shall run to and fro, and knowledge shall be increased.Daniel 12:4
And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh…Acts 2:17
The author holds that since the fall of 2025 the world has been immersed in truth and clarity at a rate without precedent, much of it through machine intelligence as a conduit. Questions that once took a lifetime in a library are now answered, and checked, in an afternoon. Hidden ledgers are being read. Old texts are being set side by side in their own languages.
A conduit carries whatever is poured into it. The same machines that carry clarity also carry confident error and counterfeits. So the claim is not that the machines are the fire. It is that the fire is falling and the machines are one of the channels it falls through, and the fruit decides which is which. Scripture's instruction for the season of outpouring is to test it: "Prove all things; hold fast that which is good" (1 Thess 5:21).
This exhibit reads Noah's numbered months from an autumn year boundary, drawing support from the agricultural year-turning passages. Exodus 12:2 appoints the spring month as "the beginning of months" unto you; this does not itself identify the earlier count. Autumn ingathering is called "the end of the year" (Exod 23:16; 34:22). The Jubilee trumpet sounds on the 10th day of the 7th month (Lev 25:9)[src]. Ezekiel's "beginning of the year" (rosh hashanah) is also on a tenth day (Ezek 40:1)[src]; linking it specifically with Jubilee is an interpretation. Genesis does not name its second month Cheshvan. The autumn reading is argued here, not established by an explicit statement in the flood account.
So there are two heads. Autumn turns the years: land, release, Jubilee. Spring turns the months: feasts and redemption. Liberty is proclaimed in the fall and seen in the spring, when the first harvest under the release comes in at Firstfruits. The flood follows the same order: it is reckoned from the autumn, and the ark rests in Nisan.
The deep from below and the windows of heaven from above. The immersion comes from both directions at once.
The Masoretic line runs from the 17th of the 2nd month to the 27th of the 2nd month in the following year. Brenton's Septuagint line runs from the 27th to the 27th. These date differences are textual evidence; calling the intervals exactly solar or lunar years requires a calendar model.
SCAFFOLD In this particular 2025–26 house overlay they span 365 and 355 elapsed days respectively. Both onset-to-rest intervals are 147 elapsed days here, not 150. The narrative's five-month/150-day correspondence cannot simply be equated with five actual modern lunar months. Preserve both the textual intervals and the observational overlay without pretending they match exactly.
These are noticed correspondences under the proposed autumn mapping, not recovered ancient dates. CONVICTION The author reads the extra day at the Cheshvan boundary as a possible sign of mercy extending the time for return. That meaning is not established by astronomy, nor does it set a deadline for grace.
6:9These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.
6:10And Noah begat three sons, Shem, Ham, and Japheth.
6:11The earth also was corrupt before God, and the earth was filled with violence.
6:12And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
6:13And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
6:14Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.
6:15And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.
6:16A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.
6:17And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.
6:18But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee.
6:19And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.
6:20Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.
6:21And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.
6:22Thus did Noah; according to all that God commanded him, so did he.
7:1And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
7:2Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
7:3Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.
7:4For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
7:5And Noah did according unto all that the LORD commanded him.
7:6And Noah was six hundred years old when the flood of waters was upon the earth.
7:7And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.
7:8Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,
7:9There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.
7:10And it came to pass after seven days, that the waters of the flood were upon the earth.
7:11In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
7:12And the rain was upon the earth forty days and forty nights.
7:13In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark;
7:14They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.
7:15And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.
7:16And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
7:17And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.
7:18And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.
7:19And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.
7:20Fifteen cubits upward did the waters prevail; and the mountains were covered.
7:21And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:
7:22All in whose nostrils was the breath of life, of all that was in the dry land , died.
7:23And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive , and they that were with him in the ark.
7:24And the waters prevailed upon the earth an hundred and fifty days.
8:1And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;
8:2The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;
8:3And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.
8:4And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.
8:5And the waters decreased continually until the tenth month: in the tenth month , on the first day of the month, were the tops of the mountains seen.
8:6And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:
8:7And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.
8:8Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;
8:9But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.
8:10And he stayed yet other seven days; and again he sent forth the dove out of the ark;
8:11And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.
8:12And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.
8:13And it came to pass in the six hundredth and first year, in the first month , the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.
8:14And in the second month, on the seven and twentieth day of the month, was the earth dried.
8:15And God spake unto Noah, saying,
8:16Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee.
8:17Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.
8:18And Noah went forth, and his sons, and his wife, and his sons’ wives with him:
8:19Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.
8:20And Noah builded an altar unto the LORD ; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
8:21And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
8:22While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
9:1And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.
9:2And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
9:3Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
9:4But flesh with the life thereof, which is the blood thereof, shall ye not eat.
9:5And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.
9:6Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.
9:7And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.
9:8And God spake unto Noah, and to his sons with him, saying,
9:9And I, behold, I establish my covenant with you, and with your seed after you;
9:10And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.
9:11And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.
9:12And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
9:13I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
9:14And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:
9:15And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
9:16And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.
9:17And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.
The word the KJV renders "window" in Genesis 6:16 is tsohar[src]. The window Noah opens in 8:6 is a different word, challon[src]. The roof light-band shown in the emblem is one possible architectural reading, not a certain reconstruction. Its light-from-above symbolism belongs to this exhibit's interpretation.
For he is like a refiner's fire, and like fullers' soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.Malachi 3:2–3
The refiner sits. He does not walk away from the crucible. The aim is an offering, not ash.
And I will bring the third part through the fire, and will refine them as silver is refined… they shall call on my name, and I will hear them.Zechariah 13:9
When the Lord shall have washed away the filth of the daughters of Zion… by the spirit of judgment, and by the spirit of burning.Isaiah 4:4
Every man's work shall be made manifest… because it shall be revealed by fire… If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.1 Corinthians 3:13, 15
In 1 Corinthians 3, fire tests work built on the foundation of Jesus Christ (3:11–15), and Paul distinguishes lost work from the builder's salvation. That is not a blanket promise that every person survives every biblical fire judgment. Zechariah 13:8–9 also describes a surviving third against severe losses; the refining passage does not erase its judgment context.
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.2 Timothy 2:20–21
The author's refining-outpouring reading aims at vessels prepared for good work, not a prediction that a generation will be wiped out. This is a pastoral application of the vessel image, not a claim that every fire passage promises only purification or that judgment has been removed.
…Yet once more I shake not the earth only, but also heaven. And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain… For our God is a consuming fire.Hebrews 12:26–29
The wave of layoffs across the technology trade is real loss, and it falls on real households. Read under a sovereign God, it is also a shaking: people are being moved out of comfortable seats and scattered, carrying what they know into places that never had it. The early church was scattered the same way, and "they that were scattered abroad went every where preaching the word" (Acts 8:4). The scattering was how the seed got planted.
This is a proposed pastoral analogy, not an explanation of why any individual lost work, evidence of divine displeasure, or a reason to minimize their loss. Acts describes persecution, not a technology labor market. Practical help, provision and care remain the first obligations.
Jezreel[src] means "God sows." Hosea ends his great reversal by turning the name into a promise:
…I will hear the heavens, and they shall hear the earth; And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel. And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy…Hosea 2:21–23
Paul and Peter apply Hosea's people-and-mercy promises to the called-out people of the New Covenant (Rom 9:25–26; 1 Pet 2:10). Reading the Day of Jezreel specifically as God's sowing His people into the earth is the exhibit's synthesis of Hosea 1:11 and 2:23, not an apostolic dating of that day.
And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.Hosea 2:18
And I, behold, I establish my covenant with you… And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth… I do set my bow in the cloud…Genesis 9:9–10, 13
The same categories of creatures brought out of the ark (Gen 8:17), the word "covenant," and a bow in both invite comparison. Genesis places the bow in the cloud; reading it as a weapon hung up is symbolism, not an orientation specified by the text. Hosea explicitly breaks the bow of war. The proposed Noah–Hosea echo is an intertextual reading, not an explicit cross-reference.
…I will allure her, and bring her into the wilderness, and speak comfortably unto her. And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.Hosea 2:14–15
The valley of Achor is the threshold of Canaan, where Israel's entry was first troubled. Hosea makes it a door. The ark had one door, set in its side (Gen 6:16), and the LORD shut it (7:16). Both stories come through a door into a land given back.
While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.Genesis 8:22
The post-sacrifice promise includes seedtime. Under the autumn reckoning proposed here, Noah's second-month exit is compared with the season of the former rain[src] in the land of Israel. Genesis does not identify the exit season or describe immediate sowing. "And Noah began to be an husbandman" (Gen 9:20). His father had named him for comfort concerning toil on the cursed ground (Gen 5:29); after the sacrifice God says, "I will not again curse the ground any more" (8:21).
In the proposed autumn setting, a newly sown grain crop would await spring. The narrative gives food provisions and a command for animal life to multiply, but not a complete account of the household's diet:
Some seeds can survive substantial submersion. Darwin found that some still sprouted after 137 days in salt water[src]. That supports a limited illustration of resilience, not proof of survival through a year-long deluge, universal grass recovery, or the condition of Noah's landscape.
The narrative's direct evidence is the dove's olive leaf "pluckt off"[src] (8:11), while the waters were receding. The image of God sowing beneath the flood is the author's theological reading: Jezreel before the name, God sows and the earth answers.
Noah went out in the 2nd month; this exhibit proposes autumn sowing as its seasonal counterpart. Israel crossed the Jordan on the 10th of the 1st month, Nisan (Josh 4:19), and "did eat of the old corn of the land" at Passover, and the manna ceased (Josh 5:11–12). One entry is read here as autumn sowing; the other explicitly occurs in spring, eating the land's produce. Both involve waters withdrawn or held back (Gen 8:3; Josh 3:15–16). The comparison with Jubilee's autumn proclamation and spring produce is typology, not an instruction to sow during Jubilee: Leviticus 25:11 expressly forbids sowing that year.
The Day of Jezreel and the end of the deluge are the same moment seen from two sides. From the ark it is the going out: the covering lifted, the ground dry, the covenant with the beasts renewed, the bow hung up. From Hosea it is the sowing: the scattered gathered, the bow of war broken, the people planted in the earth to bear fruit. Whoever comes through the fire is not set down on bare ground. They step out onto a land God has already sown, at the season for sowing, with a harvest promised at Passover.
The ark was a vessel for passing through, not a place to settle. When the ground is dry the word is: go forth. Here are the first steps for anyone ready to say "Here am I; send me."
Father, You have kept Your oath. The waters will not return, but You have sent fire. Do not let me stand outside it. Burn away what is defiled in me and leave what You made. Give me fresh oil for the work You fitted me for, and words for the people You set in front of me. Where I have been shaken loose, sow me in the earth. Where I was comfortable, send me. Make me a vessel fit for Your use, ready for every good work, in the name of Jesus Christ, who was baptized and longed for the fire to be kindled.
The ark emblem combines a proposed roof light-opening, receding water, an olive leaf and a descending dove-shaped flame. The flame is a Christian typological symbol, not something Genesis says appeared above Noah's ark. The second image shows sprouts behind withdrawing water: an illustration of the author's sowing reading, not evidence of a reconstructed landscape.
The dial maps elapsed civil dates onto a circle, with month boundaries and selectable stations. Its blue arc runs from onset to exit. Hebrew/Greek dates are compared, not harmonized into a single ancient chronology. Modern dates below are SCAFFOLD.
These are public-domain English translations, not the Hebrew and Greek originals. The search box filters the selected edition; it does not alter these complete transcripts.
Genesis 6:9 These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.
Genesis 6:10 And Noah begat three sons, Shem, Ham, and Japheth.
Genesis 6:11 The earth also was corrupt before God, and the earth was filled with violence.
Genesis 6:12 And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
Genesis 6:13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
Genesis 6:14 Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.
Genesis 6:15 And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.
Genesis 6:16 A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.
Genesis 6:17 And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.
Genesis 6:18 But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee.
Genesis 6:19 And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.
Genesis 6:20 Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.
Genesis 6:21 And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.
Genesis 6:22 Thus did Noah; according to all that God commanded him, so did he.
Genesis 7:1 And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
Genesis 7:2 Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
Genesis 7:3 Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.
Genesis 7:4 For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
Genesis 7:5 And Noah did according unto all that the LORD commanded him.
Genesis 7:6 And Noah was six hundred years old when the flood of waters was upon the earth.
Genesis 7:7 And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.
Genesis 7:8 Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,
Genesis 7:9 There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.
Genesis 7:10 And it came to pass after seven days, that the waters of the flood were upon the earth.
Genesis 7:11 In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
Genesis 7:12 And the rain was upon the earth forty days and forty nights.
Genesis 7:13 In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark;
Genesis 7:14 They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.
Genesis 7:15 And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.
Genesis 7:16 And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
Genesis 7:17 And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.
Genesis 7:18 And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.
Genesis 7:19 And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.
Genesis 7:20 Fifteen cubits upward did the waters prevail; and the mountains were covered.
Genesis 7:21 And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:
Genesis 7:22 All in whose nostrils was the breath of life, of all that was in the dry land , died.
Genesis 7:23 And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive , and they that were with him in the ark.
Genesis 7:24 And the waters prevailed upon the earth an hundred and fifty days.
Genesis 8:1 And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;
Genesis 8:2 The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;
Genesis 8:3 And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.
Genesis 8:4 And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.
Genesis 8:5 And the waters decreased continually until the tenth month: in the tenth month , on the first day of the month, were the tops of the mountains seen.
Genesis 8:6 And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:
Genesis 8:7 And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.
Genesis 8:8 Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;
Genesis 8:9 But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.
Genesis 8:10 And he stayed yet other seven days; and again he sent forth the dove out of the ark;
Genesis 8:11 And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.
Genesis 8:12 And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.
Genesis 8:13 And it came to pass in the six hundredth and first year, in the first month , the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.
Genesis 8:14 And in the second month, on the seven and twentieth day of the month, was the earth dried.
Genesis 8:15 And God spake unto Noah, saying,
Genesis 8:16 Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee.
Genesis 8:17 Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.
Genesis 8:18 And Noah went forth, and his sons, and his wife, and his sons’ wives with him:
Genesis 8:19 Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.
Genesis 8:20 And Noah builded an altar unto the LORD ; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
Genesis 8:21 And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
Genesis 8:22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
Genesis 9:1 And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.
Genesis 9:2 And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
Genesis 9:3 Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
Genesis 9:4 But flesh with the life thereof, which is the blood thereof, shall ye not eat.
Genesis 9:5 And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.
Genesis 9:6 Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.
Genesis 9:7 And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.
Genesis 9:8 And God spake unto Noah, and to his sons with him, saying,
Genesis 9:9 And I, behold, I establish my covenant with you, and with your seed after you;
Genesis 9:10 And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.
Genesis 9:11 And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.
Genesis 9:12 And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
Genesis 9:13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
Genesis 9:14 And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:
Genesis 9:15 And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
Genesis 9:16 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.
Genesis 9:17 And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.
Genesis 6:9 And these are the generations of Noe. Noe was a just man; being perfect in his generation, Noe was well-pleasing to God.
Genesis 6:10 And Noe begot three sons, Sem, Cham, Japheth.
Genesis 6:11 But the earth was corrupted before God, and the earth was filled with iniquity.
Genesis 6:12 And the Lord God saw the earth, and it was corrupted; because all flesh had corrupted its way upon the earth.
Genesis 6:13 And the Lord God said to Noe, A period of all men is come before me; because the earth has been filled with iniquity by them, and, behold, I destroy them and the earth.
Genesis 6:14 Make therefore for thyself an ark of square timber; thou shalt make the ark in compartments, and thou shalt pitch it within and without with pitch.
Genesis 6:15 And thus shalt thou make the ark; three hundred cubits the length of the ark, and fifty cubits the breadth, and thirty cubits the height of it.
Genesis 6:16 Thou shalt narrow the ark in making it, and in a cubit above thou shalt finish it, and the door of the ark thou shalt make on the side; with lower, second, and third stories thou shalt make it.
Genesis 6:17 And behold I bring a flood of water upon the earth, to destroy all flesh in which is the breath of life under heaven, and whatsoever things are upon the earth shall die.
Genesis 6:18 And I will establish my covenant with thee, and thou shalt enter into the ark, and thy sons and thy wife, and thy sons' wives with thee.
Genesis 6:19 And of all cattle and of all reptiles and of all wild beasts, even of all flesh, thou shalt bring by pairs of all, into the ark, that thou mayest feed them with thyself: male and female they shall be.
Genesis 6:20 Of all winged birds after their kind, and of all cattle after their kind, and of all reptiles creeping upon the earth after their kind, pairs of all shall come in to thee, male and female to be fed with thee.
Genesis 6:21 And thou shalt take to thyself of all kinds of food which ye eat, and thou shalt gather them to thyself, and it shall be for thee and them to eat.
Genesis 6:22 And Noe did all things whatever the Lord God commanded him, so did he.
Genesis 7:1 And the Lord God said to Noe, Enter thou and all thy family into the ark, for thee have I seen righteous before me in this generation.
Genesis 7:2 And of the clean cattle take in to thee sevens, male and female, and of the unclean cattle pairs male and female.
Genesis 7:3 And of clean flying creatures of the sky sevens, male and female, and of all unclean flying creatures pairs, male and female, to maintain seed on all the earth.
Genesis 7:4 For yet seven days having passed I bring rain upon the earth forty days and forty nights, and I will blot out every offspring which I have made from the face of all the earth.
Genesis 7:5 And Noe did all things whatever the Lord God commanded him.
Genesis 7:6 And Noe was six hundred years old when the flood of water was upon the earth.
Genesis 7:7 And then went in Noe and his sons and his wife, and his sons' wives with him into the ark, because of the water of the flood.
Genesis 7:8 And of clean flying creatures and of unclean flying creatures, and of clean cattle and of unclean cattle, and of all things that creep upon the earth,
Genesis 7:9 pairs went in to Noe into the ark, male and female, as God commanded Noe.
Genesis 7:10 And it came to pass after the seven days that the water of the flood came upon the earth.
Genesis 7:11 In the six hundredth year of the life of Noe, in the second month, on the twenty-seventh day of the month, on this day all the fountains of the abyss were broken up, and the flood-gates of heaven were opened.
Genesis 7:12 And the rain was upon the earth forty days and forty nights.
Genesis 7:13 On that very day entered Noe, Sem, Cham, Japheth, the sons of Noe, and the wife of Noe, and the three wives of his sons with him into the ark.
Genesis 7:14 And all the wild beasts after their kind, and all cattle after their kind, and every reptile moving itself on the earth after its kind, and every flying bird after its kind,
Genesis 7:15 went in to Noe into the ark, pairs, male and female of all flesh in which is the breath of life.
Genesis 7:16 And they that entered went in male and female of all flesh, as God commanded Noe, and the Lord God shut the ark outside of him.
Genesis 7:17 And the flood was upon the earth forty days and forty nights, and the water abounded greatly and bore up the ark, and it was lifted on high from off the earth.
Genesis 7:18 And the water prevailed and abounded exceedingly upon the earth, and the ark was borne upon the water.
Genesis 7:19 And the water prevailed exceedingly upon the earth, and covered all the high mountains which were under heaven.
Genesis 7:20 Fifteen cubits upwards was the water raised, and it covered all the high mountains.
Genesis 7:21 And there died all flesh that moved upon the earth, of flying creatures and cattle, and of wild beasts, and every reptile moving upon the earth, and every man.
Genesis 7:22 And all things which have the breath of life, and whatever was on the dry land, died.
Genesis 7:23 And God blotted out every offspring which was upon the face of the earth, both man and beast, and reptiles, and birds of the sky, and they were blotted out from the earth, and Noe was left alone, and those with him in the ark.
Genesis 7:24 And the water was raised over the earth an hundred and fifty days.
Genesis 8:1 And God remembered Noe, and all the wild beasts, and all the cattle, and all the birds, and all the reptiles that creep, as many as were with him in the ark, and God brought a wind upon the earth, and the water stayed.
Genesis 8:2 And the fountains of the deep were closed up, and the flood-gates of heaven, and the rain from heaven was withheld.
Genesis 8:3 And the water subsided, and went off the earth, and after an hundred and fifty days the water was diminished, and the ark rested in the seventh month, on the twenty-seventh day of the month, on the mountains of Ararat.
Genesis 8:4 And the water continued to decrease until the tenth month.
Genesis 8:5 And in the tenth month, on the first day of the month, the heads of the mountains were seen.
Genesis 8:6 And it came to pass after forty days Noe opened the window of the ark which he had made.
Genesis 8:7 And he sent forth a raven; and it went forth and returned not until the water was dried from off the earth.
Genesis 8:8 And he sent a dove after it to see if the water had ceased from off the earth.
Genesis 8:9 And the dove not having found rest for her feet, returned to him into the ark, because the water was on all the face of the earth, and he stretched out his hand and took her, and brought her to himself into the ark.
Genesis 8:10 And having waited yet seven other days, he again sent forth the dove from the ark.
Genesis 8:11 And the dove returned to him in the evening, and had a leaf of olive, a sprig in her mouth; and Noe knew that the water had ceased from off the earth.
Genesis 8:12 And having waited yet seven other days, he again sent forth the dove, and she did not return to him again any more.
Genesis 8:13 And it came to pass in the six hundred and first year of the life of Noe, in the first month, on the first day of the month, the water subsided from off the earth, and Noe opened the covering of the ark which he had made, and he saw that the water had subsided from the face of the earth.
Genesis 8:14 And in the second month the earth was dried, on the twenty-seventh day of the month.
Genesis 8:15 And the Lord God spoke to Noe, saying,
Genesis 8:16 Come out from the ark, thou and thy wife and thy sons, and thy sons' wives with thee.
Genesis 8:17 And all the wild beasts as many as are with thee, and all flesh both of birds and beasts, and every reptile moving upon the earth, bring forth with thee: and increase ye and multiply upon the earth.
Genesis 8:18 And Noe came forth, and his wife and his sons, and his sons' wives with him.
Genesis 8:19 And all the wild beasts and all the cattle and every bird, and every reptile creeping upon the earth after their kind, came forth out of the ark.
Genesis 8:20 And Noe built an altar to the Lord, and took of all clean beasts, and of all clean birds, and offered a whole burnt-offering upon the altar.
Genesis 8:21 And the Lord God smelled a smell of sweetness, and the Lord God having considered, said, I will not any more curse the earth, because of the works of men, because the imagination of man is intently bent upon evil things from his youth, I will not therefore any more smite all living flesh as I have done.
Genesis 8:22 All the days of the earth, seed and harvest, cold and heat, summer and spring, shall not cease by day or night.
Genesis 9:1 And God blessed Noe and his sons, and said to them, Increase and multiply, and fill the earth and have dominion over it.
Genesis 9:2 And the dread and the fear of you shall be upon all the wild beasts of the earth, on all the birds of the sky, and on all things moving upon the earth, and upon all the fishes of the sea, I have placed them under your power.
Genesis 9:3 And every reptile which is living shall be to you for meat, I have given all things to you as the green herbs.
Genesis 9:4 But flesh with blood of life ye shall not eat.
Genesis 9:5 For your blood of your lives will I require at the hand of all wild beasts, and I will require the life of man at the hand of his brother man.
Genesis 9:6 He that sheds man's blood, instead of that blood shall his own be shed, for in the image of God I made man.
Genesis 9:7 But do ye increase and multiply, and fill the earth, and have dominion over it.
Genesis 9:8 And God spoke to Noe, and to his sons with him, saying,
Genesis 9:9 And behold I establish my covenant with you, and with your seed after you,
Genesis 9:10 and with every living creature with you, of birds and of beasts, and with all the wild beasts of the earth, as many as are with you, of all that come out of the ark.
Genesis 9:11 And I will establish my covenant with you and all flesh shall not any more die by the water of the flood, and there shall no more be a flood of water to destroy all the earth.
Genesis 9:12 And the Lord God said to Noe, This is the sign of the covenant which I set between me and you, and between every living creature which is with you for perpetual generations.
Genesis 9:13 I set my bow in the cloud, and it shall be for a sign of covenant between me and the earth.
Genesis 9:14 And it shall be when I gather clouds upon the earth, that my bow shall be seen in the cloud.
Genesis 9:15 And I will remember my covenant, which is between me and you, and between every living soul in all flesh, and there shall no longer be water for a deluge, so as to blot out all flesh.
Genesis 9:16 And my bow shall be in the cloud, and I will look to remember the everlasting covenant between me and the earth, and between every living soul in all flesh, which is upon the earth.
Genesis 9:17 And God said to Noe, This is the sign of the covenant, which I have made between me and all flesh, which is upon the earth.